Re-Evangelizing the
imagination -
This spring I
had my first novel,
The Spiral Bridge, published by
Publish America. A sequel is scheduled to
be published later this year. Many have asked how I
got into novel writing. There’s probably no simple
answer to that, but one of the things that intrigued
me was a review on the back cover of
Father Andrew M. Greely’s novel,
The Bishop in the West Wing (Forge.
July 2002),
written by
Archbishop Francis George of Chicago. Here’s
what Cardinal George wrote:
“Father Greeley has
given great attention to the role of imagination in
the life of faith. What he is doing is
re-evangelizing the imagination, using fiction to
address the faith and the mysteries of the faith.
That’s an extraordinarily significant project.”
That phrase,
“re-evangelizing the imagination,” got my juices
going. Immediately I began to think of the wildly
popular Left Behind series by
Tim LeHaye.
Jerry Jenkins is
actually writing the series, based upon LeHaye’s
theology and book outlines. Please
understand that I disagree radically with Dr.
LeHaye’s pre-tribulationist
end-times theology. However, what I refer to is his
use of fiction to address his version of the
Christian faith. His novels are influencing millions
around the world.
All that leads me to
make a proposal to Christian writers, novelists and
artists of all kinds. I propose that we establish a
network in which we encourage one another to do our
part in carrying out the Great Commission to make
disciples of Jesus Christ. I am particularly
interested in developing a network of Lutheran
Christian artists, although I am by no means
confining myself to them. If you or someone you know
may be interested, please contact me. We need to be
in contact with one another, perhaps over the
internet to begin with, but maybe face to face at
some future time. CrossTies would certainly be ready
to facilitate these discussions on our forum pages
to start with.
There are, of course,
many prominent Christian authors of the past century
and into the current. Here’s a partial list of some
with whom I am familiar. My list is undoubtedly
quite out of date. You may be able to help me update
it.
Hoff, B.J.
- Cloth of Heaven, Ashes and Lace
Holmes, Marjorie
- Three From Galilee, The Messiah
Hunt, Angela E.
- The Emerald Isle, Keepers of the Ring
Lewis, C.S. Out of the Silent Planet,
Parelandra, That Hideous Strength, Narnia series
MacDonald, George
- The Princess and the Goblin, Salted with Fire
Marshall, Catherine
- Christy, Julie
Maier, Paul
– A Skeleton in God’s Closet, More Than a Skeleton
Miller, Elizabeth
- Saul of Tarsus: A Tale of the Early Christians
Mitchell, Sara
- In the Midst of Lions, A Deadly Snare
Morris, Gilbert
- Through a Glass Darkly, Riches Untold
Moser, Nancy
- The Invitation, The Quest
Myers, Bill
- Eli, Fire of Heaven
Peretti, Frank
- This Present Darkness, The Visitation
Rivers, Francine
- The Atonement Child, The Scarlet Thread
Sienkiewicz, Henryk
- Quo Vadis
Snelling, Lauraine
- Class Act, Tender Mercies
Traylor, Ellen G.
- Melchizedek, Samson, Song of Abraham
Wallace, Lew
- Ben-Hur: A Tale of the Christ
Wangerin, Walter
- The Book of the Dun Cow, Paul
In seeking to
understand what it means to “re-evangelize the
imagination” in our day, I came across a book that I
recently ordered. I cannot yet comment upon it one
way or another, but it sounds quite interesting.
Here’s what
Eerdmanns
says about it on their website:
The Strange New Word of
the Gospel: Re-Evangelizing in the Postmodern World.
Carl E. Braaten
(editor),
Robert W. Jenson
(editor) 184 pages; Eerdmanns, 2002
In today's postmodern culture many people are
turning to religion, but they are not necessarily
finding their way back to the church. Most
unbelievers in
America and other Western
countries are “post-Christians.” Though baptized and
brought up in a church, they no longer believe and
practice the Christian faith. In such a time, the
great challenge facing the church is re-evangelization.
This volume provides
serious theological reflection on Christian missions
within postmodern, post-Christian culture. Written
by respected scholars representing the Catholic,
Protestant, and Orthodox traditions, these chapters
point out elements of the gospel that will help the
church speak effectively to contemporary society,
particularly in the United States.
John Milbank
examines the origins of postmodernity and suggests
that belief in the incarnation will be accepted only
when the church fully embraces (hetero)sexuality.
Robert W. Jenson insists that the church must
boldly uphold its distinctive beliefs in an
otherwise pluralistic and relativistic age. David
L. Schindler argues that our reductionist view
of nature must be replaced with one that again sees
God's presence in the world. R. R. Reno
compares postmodernism's negation of truth claims to
the weightless humanism of the Roman writer
Petronius. Philip Turner maintains that
Christians can effectively persuade others today
only through their actions. Anthony Ugolnik
believes that the gospel must now be
“de-familiarized” in order to make it fresh once
more. Todd E. Johnson traces the history of
evangelism in America and locates a valid model for
our time. Frank C. Senn questions the rise of
the “seeker service,” defending instead a
traditional liturgy that emphasizes the Trinity.
Carl E. Braaten works to recover the full power
of the church's missionary calling.
Suggesting startling
approaches to Christian proclamation, this volume
shows how “the strange new word” of the gospel can
reawaken faith in the postmodern world news of God’s
love in Christ to those who know nothing about the
forgiveness and hope we have in him.
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My prayer is that as
you read this newsletter you will join me in prayer
for discovering new ways by which the arts may be
used in creative ways to “re-evangelize the
imagination” in our postmodern world